
Now it is true that in an electorate fairly neatly divided, one need not persuade very many people in order to win an election. Just a few cracks in the Republican base, including that part composed of conservative Protestants, may tip the balance. So perhaps I should not doubt the importance of the actual variation among those Christians who consider themselves “evangelicals.” But after the Saddleback Church “conversations” hosted by Rick Warren, where Obama spoke easily and sincerely about his faith, few churchgoers who attended (and spoke to reporters afterward) seemed to be persuaded to actually vote for a Democrat. He was still too different, too unknown, and, some said, still not right about the “core” social issue of abortion. For many people, there is now almost 30 years of associating evangelical Protestantism with voting Republican—it may well have become a part of evangelical identity for many, a core affiliation.
Thus, at least in an election year, when elected officials, aspiring candidates, consultants, and media all have a lot at stake on shaping their appeals effectively, this practical outcome seems to me to swamp the scholarly concerns scholars have with precision and definition. If we want to know who evangelicals are, how many there are, and what they believe and how they practice, I am all for precision, nuance, and variation. But if we need to know how “they” are going to pull a voting lever regarding an either/or choice in a divided electorate, it seems to me that the global term bandied about in the media tells us what we want to know.
From Rhys H. Williams at The Immanent Frame.
Also see:
A new kind of evangelical.
A progressive evangelical movement?
No comments:
Post a Comment